Isn't It Uncomfortable? In period dramas, we often see these hard pillows. Even in museums, most pillow artifacts are made of wood or ceramic, making one wonder if they were truly this uncomfortable. The answer is that ancient pillows came in various forms, including silk, cloth, ceramic, wood, and even jade. However, softer pillows like silk or cloth ones didn’t preserve as well, so most surviving artifacts today are hard pillows. The Chinese character for 'pillow' (枕) has a 'wood' radical, suggesting that early pillows were primarily made of materials like wood or dried grass. The ancient text 'Shuowen Jiezi' defines a pillow as 'a support for the head during rest.' Some also used stones as pillows, especially in hot summers, as the coolness could relieve discomfort. As living standards improved, pillows diversified. For example, a silk pillow was unearthed from the Han Dynasty Mawangdui Tomb—a soft pillow! This rectangular pillow, embroidered with 'longevity patterns,' was stuffed with Eupatorium leaves, known for their aromatic and medicinal properties. The pillow’s ends were adorned with raised brocade, and its sides featured fragrant silk embroidery. This wasn’t just a silk pillow but also a medicinal one, proving that nobles had access to soft…

Whether watching period dramas or wearing traditional Hanfu, the topic of posture often brings up sloping shoulders, with Liu Yifei being a classic example. So, does classical aesthetics truly equate to sloping shoulders? A recent article on Ming Dynasty undergarments sparked a lengthy debate about the classical aesthetics of sloping versus square shoulders. Today, let’s dive into this discussion. First, the conclusion: Are square shoulders unsuitable for classical attire? Not necessarily. Traditional clothing’s flat - cut structure naturally accommodates the shoulders, creating a softened, secondary shape. The discomfort or visual awkwardness some perceive often stems from posture—some people unconsciously stiffen their shoulders when puffing their chests, while extreme thinness can disrupt visual balance, making the clothes appear oversized. Another factor is tailoring. Many period dramas incorporate structured cuts at the shoulder seams, leading to a constrained look. Style Comparison Hanfu’s flat - cut design allows extra fabric at the shoulder area, creating a graceful curve that enhances the upper body’s fullness and grandeur. While flat - cutting dominates, traditional Hanfu also includes localized structured adjustments like inset panels or darts. However, many period dramas, despite appearing flat - cut, use structured shoulder seams for a modern, fitted look. This results…

Sometimes, it feels awkward to see characters in TV dramas wearing large - sleeved outfits for outings, meals, dates, fights, or even sleeping. Were ancient clothes really all about big sleeves? How inconvenient would it be to use the restroom? Are historical drama sleeves getting even larger these days? One netizen joked: 'So big you could fit a person inside!' Let's get straight to the point. While we often describe Hanfu as 'wide robes and large sleeves', it's important to note that this is a characteristic of formal Hanfu, used to show the wearer's social status, like the historical Dashu Shan (大袖衫) or Gongfu (公服). People rarely wore such exaggerated sleeves outside ceremonial occasions. Let's break down Hanfu sleeve styles. There are many suitable for daily life. Narrow sleeves are practical for labor or martial arts; Chuihu sleeves (垂胡袖), Pipa sleeves (琵琶袖), and straight sleeves are for non - labor daily wear; short sleeves can be casual outer layers or summer homewear. For example, the Quju (曲裾) and Zhiju (直裾) unlined gauze robes, common in the Western Han Dynasty, had sleeve openings around 29 cm wide. Modern fashion sleeves average 10 cm, with looser ones at 15 cm. So, 30…

When the wind blows the hem of the cheongsam, the swaying figure is truly beautiful. Today, I'd like to talk about the cheongsam skirt, that is, the skirt style of the cheongsam. Why this detail? Because when we choose a cheongsam, we must pay special attention to it. Selecting a skirt that suits us, looks good, and has a strong modifying effect is the key to choosing a cheongsam. When choosing a skirt, options like A-line, wide swing, fishtail, straight tube, and various lengths can be dizzying. So today, I'll discuss the different styles of cheongsam skirts, their characteristics, and which body types they suit. Straight Skirt The straight skirt is the most common basic style in cheongsam patterns. It features a straight-up-and-down design. The H-shaped vertical effect makes the skirt fall straight and neatly, making the cheongsam look extra long, upright, and slender. This is why most people choose straight-skirt cheongsams. It suits all body types, has a daily style, and can be worn on various occasions, with a natural sense of dignity. There are usually three lengths for straight skirts. The first reaches the calf. This length is more convenient and daily, with less of the cheongsam's charm…

In the Cdrama When the Wild Geese Return, Chen Duling's post - marriage hairstyle surprised viewers: 'Why is this married hairstyle so odd? The ends just stick straight up!' In fact, this is the Sanlvtou (三绺头), a style popular among Han women in the late Ming Dynasty. The hairstyle features a 'wild goose tail' at the back, looking more dignified and steady. The Sanlvtou divides the hair into three sections: front, middle, and back. Each section is braided and gathered in a distinct way, thus getting the name 'Sanlvtou'. However, this hair - combing method can be traced back even earlier. For example, in the second act of The Box of Toiletries by an anonymous writer of the Yuan Dynasty, there is a line: 'Who would have thought that Kou Chengyu, a woman with the Sanlvtou hairstyle and two - piece clothing, has such loyalty.' Specifically, the Sanlvtou has two side strands called 'Lvebin (掠鬓)'. They frame the face like delicate clouds or cicada wings, so they are also poetically named 'Cloud - Like Hair' or 'Cicada - Wing Hair'. The front section of hair can be swept back, laid flat, or slightly raised, then tied with a red ribbon…

The encounter between Qipao and the magnificent Chinese green creates unforgettable masterpieces. Green symbolizes the vastest and most touching freedom on earth. As writer Li Juan once said, 'When we see green, we always think: nothing will ever end, right?' This interpretation, though not as romantic or unique as others, perfectly captures the essence of green—its freshness and vitality that bring hope and life from spring to summer. It's no wonder so many people adore and continuously fall in love with green. This love has persisted since ancient times. Starting from the Han Dynasty, influenced by Taoist and Confucian philosophies, green became widely popular in both culture and aesthetics, admired for its natural and serene beauty. Beyond clothing, green was also prominently used in architecture, as recorded in Zhang Heng's 'Ode to the Western Capital.' In ancient Chinese art, green flourished in paintings, particularly in the Dunhuang Mogao Caves during the Wei, Jin, and Southern and Northern Dynasties. The harmonious blend of green with colors like earthy red, lapis lazuli blue, and black showcased its elegant and rich beauty. By the Tang and Song Dynasties, green became a staple in landscape paintings, symbolizing the vibrant life and artistic refinement of…

Too Ahead of Its Time! In the period drama When the Wild Geese Return, the character Zhuang Yushan, the second young miss, often appears in a pink puffy dress. People wonder if ruffled dresses existed in the Ming Dynasty, finding it incredibly fashionable. Let’s start with the conclusion. This style is called Tieli, and a similar one is Yesa. Both were influenced by Yuan - Mongol styles and were popular during the Ming Dynasty. Yesa and Tieli are quite alike, but the most obvious difference is that Yesa has a smooth front panel like a horse - face pleat, while Tieli is fully ruffled. According to Ming Palace History, 'Yesa has an unbroken back panel with side pleats and a front panel divided into two sections with horse - face pleats extending outward.' These styles were mainly men's wear, and women usually wore them for cross - dressing. Does it sound familiar? The once - popular 'Feiyu Fu' (Flying Fish Robe) in dramas, paired with the imposing Xiuchun Dao, is actually this style. 'Feiyu' refers to the pattern, which resembles a python but has a fish tail. Common 'Feiyu Fu' includes both Tieli and Yesa styles. Yesa not only has…

After the beginning of spring, everything comes back to life. In this season when spring sets the tone and all things harmonize, both people and beauty are blessed. That's why there are poems like 'the wind carries the fragrance of flowers, the rain washes away the dust of spring, and people thrive with the season.' As Yu Guangzhong described, 'I don’t know how spring crossed the border, why customs couldn’t stop her, only that she arrived in a lively, bright procession with colorful banners.' Shi Tiesheng also explained the essence of spring: 'The entire spring, until summer, is a season where life enjoys its own charm.' This charm is not only the calls of emerald birds after winter hibernation and the flitting of delicate butterflies but also you and me finally shedding thick clothes to step into spring in light dresses. Today, let's focus on cheongsams that embody the beauty of spring. In such a vibrant season, how can we lack colorful companions? White Cheongsam Although defined as white, this cheongsam is closer to the traditional Chinese beige, with a slight yellow tint adding warmth to the translucent white. Paired with silk crepe de chine fabric, it has a soft,…

"There is a Western writer (was it Bernard Shaw?) who once complained that most women choose their husbands far less attentively and carefully than they choose their hats. Even the most heartless woman speaks with affection when she talks about 'that brocade-lined robe from last year.'" This passage is from Eileen Chang's Record of Changing Clothes, with Ms. Chang's usual sharp and incisive writing style and unique perspective. Women's love for clothes seems to be innate. The colors, patterns, and styles of clothes are not only a source of beauty in women's lives but also reveal the diverse and rich inner worlds of their souls. For women, clothes not only enhance and reflect beauty but also relate to a person's deeper inner operating rules and aesthetic creative desires. In other words, they are the visible external features of a person's inner self. This is true for people, and even more so for a film with extremely high artistic value. For a director like Wong Kar-wai, who has an almost extreme pursuit of audio-visual language, women's clothes are the second language in his films. So, in In the Mood for Love, the cheongsam is the most direct manifestation of Su Lizhen's…

Ju Jingyi: Who Knew a Shoulder Strap Could Be So Versatile? Recently, a behind - the - scenes photo of Ju Jingyi in a drama role surfaced online. She wore a cross - collar dress with a strap tied around her shoulder, paired with a headscarf and a Panbo (襻膊), instantly evoking the imagery of a farming - themed story. Netizens were amazed: 'Who knew the Panbo could serve this purpose too?' In ancient times, a simple rope could solve many problems, especially in labor - intensive settings. For example, the Panbo was used to roll up oversized sleeves, a waistband kept skirts from unraveling, and wrist wraps secured sleeves during martial arts practice. Now, it has a new role: a must - have accessory for the 'farming heroine' aesthetic. Adding a strap not only creates layers in the outfit but also enhances approachability. The Panbo, specifically designed for rolling up sleeves, was commercialized during the Song Dynasty. Shen Congwen noted in Research on Ancient Chinese Clothing that Song laborers often tied their sleeves with ropes around their necks to keep them rolled up, officially termed 'Panbo'er'. Zhou Mi's Old Stories of Wulin·Small Businesses also listed 'Panbo'er' among street vendors'…

Some attentive netizens noticed: Why does Chen Duling's corset in When the Wild Geese Return have a front opening? What's the purpose of the split - like opening? Let's get to the point. In fact, front - opening corsets like this existed as early as the Ming Dynasty, known as Zhuyao (主腰). They were quite popular during the Yuan and Ming periods and were also called Hehuanjin (合欢襟). Their most distinctive feature was the front - opening, which could be fastened with ties or buttons. Some people also referred to Ming - Dynasty undergarments as Zhuyao instead of Moxiong (抹胸), just a matter of terminology. Artifacts show this style could have shoulder straps or not, and the straps could be crossed or parallel. Those without shoulder straps could still be categorized as Moxiong. Common Moxiong during the Song and Ming Dynasties were usually one - piece wraparound styles with ties, while Zhuyao had a front - opening design. This one - piece Moxiong was a long strip of cloth with ties on both sides, often gathered in the middle. It was a classic Hanfu undergarment and remained popular for a long time. In some regions, it was used as a…

Who in Their Right Mind Takes a Bath with Clothes On? In current historical dramas, bathing scenes often show characters entering the bath fully clothed, with just a tub in sight. Does it mean ancient people just rinsed off? Netizens note that earlier films and TV shows depicted bathing more realistically, while modern ones seem overly reserved. It's not only about clothing; the bathing set - ups are also disappointingly simplistic. Let's clarify: bathing wasn't as basic as it's often shown. Besides the tub, ancient bathing rituals involved tools like scrubbing cloths and herbal cleansers. Cleanliness was more than a quick rinse. Earlier productions, whether ancient or modern, often followed visual logic. Actors wore undergarments and used petals or other coverings to maintain modesty. Though mocked, these scenes created many iconic moments. In ancient times, bathing was not just for hygiene; it was a sacred ritual. As the saying goes, "One who washes their hair must tidy their hat; one who bathes must freshen their clothes." The term "沐浴" (bathing) was divided into "沐" (washing hair) and "浴" (washing the body). According to "The Book of Rites", people washed their hair every three days and their bodies every five, though…

Costume dramas need to pay more attention! In The Legend of Zhuohua, the ceremonial attire of Zhang Wanyi and Jing Tian as emperor and empress is confusing at first sight—almost like couple outfits. The much - praised imperial costumes are actually incorrect. By design, Jing Tian wears a Di Fu (翟服), and Zhang Wanyi wears a Mian Fu (冕服). Both have similar bird patterns, seemingly identical. Historically, the Di bird on the Di Fu and the Hua Chong (华虫) in the Twelve Ornaments of the Mian Fu were originally unrelated. Later, their designs merged, creating a beautiful 'mistake'—they look the same, and technically, they are. However, the emperor’s attire should be black (玄色), not dark blue. Distinguishing the Birds The Di (翟) is described in Shuowen Jiezi as a 'long - tailed pheasant,' referring to its feathers. In the avian hierarchy of Chinese motifs, if ranked, Hua Chong > Di > Phoenix, as the phoenix is usually considered highest, but Hua Chong and Di birds, for imperial attire, are often excluded from the general ranking. The Di is the highest - ranking motif for empresses and noblewomen. Following Tang Dynasty customs, the Song Dynasty mandated Di birds on noblewomen’s attire,…

Finally, a period drama where characters don't sleep in their day clothes. Many period dramas show characters sleeping fully dressed, which makes netizens wonder: Why neglect such an important daily routine? Did ancient people not have their own 'sleepwear'? Ancient sleepwear was called 'Xieyi' (亵衣). According to Shuowen Jiezi, 'Xie' means private or intimate clothing. Some wrongly think Xieyi is the same as undergarments like breastbands. In fact, it's a close - fitting garment worn over underclothes. Shiming·Shi Yifu says, 'Zhongyi (中衣) is worn outside undergarments and beneath outer robes.' Zhongyi, also known as 'inner clothing,' emphasizes its close - fitting nature. Shuowen·Yi Bu explains, 'Zhong refers to inner Xieyi,' and Tang Dynasty annotations state, 'Xieyi is clothing worn close to the body.' So, Zhongyi and Xieyi are essentially the same. The most common sleepwear was plain, cross - collared Zhongyi and pants. Cross - collars were the most typical style, followed by front - opening and round collars. When wearing front - opening styles, a breastband might be visible. Sleepwear designs changed little across dynasties, only adapting to contemporary fashion. It was often white, which was versatile and easy to spot dirt. There were long - sleeve, short -…

The period drama 'When the Wild Geese Return' (also known as 'The Noble Lady') is a hit. But what was a 'noble lady' like in ancient times? Was she just decked out in gold and silver, flashy and ostentatious? The answer is no. Ancient 'noble ladies', mostly daughters of prestigious families, were defined by their status rather than blatant displays of wealth. This was in line with the aesthetic of the time - true nobility was understated, 'noble without being showy'. Let's take the Ming Dynasty, the backdrop of the drama, as an example. Nobility in the Ming Dynasty was often reflected in unassuming yet substantial details. The 'diji' (䯼髻), developed from the 'teji' and 'guanzi' of the Song Dynasty, was the main headwear for married women. It was usually woven from silver or gold threads, horsehair, bamboo strips, or even human hair (some were made from paper or fabric) and covered with black gauze, like a cone over the hair bun. Various hair ornaments were inserted into it, including a 'fenxin' (worn at the center), a 'dian'er' (at the base), a 'tiaoxin' (at the top), a'manguan' (at the back), 'caochongzan' (insect - shaped hairpins on either side of the…

Did the ancients not worry about things falling out of their sleeves? In the historical drama Lotus Tower, the character Li Lianhua is nicknamed 'Lotus Pockets' by netizens. His role is like Doraemon, pulling out items such as secret letters, tokens, rings, water bottles, swords, and small objects from his sleeves. Could ancient people really stuff so many items of different sizes into their sleeves? Li Lianhua's sleeves seem incredibly capacious! Here's the conclusion: most sleeves that could hold items had cuffs. Unlike the wide - open sleeves used for ceremonial purposes, which generally couldn't hold things directly, and attendants often carried bags for them. Besides sleeves, ancient people also used handbags and backpacks. So, when you see characters easily taking out porcelain bottles or silver from their sleeves or belts, you might wonder—doesn't it hurt? More importantly, wouldn't things fall out? Sleeves with cuffs generally had two features: some were naturally gathered, like pipa sleeves or chuihu sleeves, forming a pouch - like shape. Others had hidden stitching inside wide sleeves to prevent slipping and hold lightweight items. However, carrying heavy or large items in sleeves would be noticeable. So, ancient people often carried small bags, either hidden in…

Recently, stills of Guli Nazha wearing Hanfu were released. Netizens noticed the trendy collar - turning style. Did the Chinese in the Ming Dynasty already have polo shirts? Let's start with the conclusion. It's an adjusted way of wearing a standing collar. Some previously criticized Ming - style Hanfu for not showing the neck well and making the face look bigger. This collar - turning method is a great solution. It offers more styling options and allows better ventilation in summer by unbuttoning the collar, killing two birds with one stone. The Ming Dynasty was a period when 'polo - shirt - style' clothing was very popular. A short - sleeved standing - collar diagonal - closure shirt was unearthed from a Ming tomb. The small white folded collars in ancient paintings might be the effect of wearing such short garments underneath. I initially speculate this short garment meets key criteria for innerwear: it's plain or light - colored, versatile for pairing with outerwear; it uses ties instead of buttons, not interfering with the outer layer. Recall our previous explanation about the Tang Dynasty's round - collar robes. Their innerwear was often half - sleeved. This shows why innerwear often…

Finally, in historical dramas like 'Family Business,' 'National Beauty and Fragrance,' and 'Joy of Life,' the appearance of many child characters has sparked netizen discussions: 'So this is how ancient children looked!' Let's start with the conclusion. Ancient children generally went through stages of shaving, growing, and tying their hair. Their hairstyles varied, similar to how kids grow today. Parents, take note: children wearing Hanfu don't need adult hairstyles; it's not awkward at all. Did you also dream of dressing and styling like adults as a kid? But it was just a fantasy. Some historical dramas, for dramatic effect, often give children adult hairstyles and even add crowns, turning them into 'mini - adults' without childlike charm. Ancient children usually tied their hair into buns around ages 15 - 16, when boys reached 'weak crown' (coming - of - age) or girls 'hairpin' (adulthood). Before that, they mostly wrapped their hair in colorful cloth, showing their playfulness and cuteness. Let's explore further. At first, children's hair was mostly fine 'fetal hair.' They often shaved and regrew it, as seen in ancient paintings. The top hair was usually styled into an inverted triangle, called 'tiáo.' You can feel the scene of…

When gods fail to stop evil, they send a mortal woman back in time to change fate. But what if the villain she's meant to kill is the man she's destined to love? In Till the End of the Moon, fate is a battlefield—where love, betrayal, and memory collide. The heroine must enter the past, play bride to the future Demon King, and stop him before his darkness devours the world. But every step closer to his heart is one further from her mission. Because stopping the monster might mean destroying the man. The Demon in Disguise (Episodes 1–10) The world ends in fire. Five centuries ahead, the Demon God Tantai Jin, born of the cursed Evil Bone, incinerates humanity. Desperate, the gods hurl Li Susu—a cultivator forged in celestial discipline—into the body of Ye Xiwu, a noblewoman whose cruelty once scarred the exiled Sixth Prince, Tantai Jin. Her mission is clear: kill him before the Bone awakens. But the past is a mirror cracked. The boy-prince she finds is not a monster but a ghost in chains, starved and beaten, his wrists raw from shackles even his bride once tightened. Li Susu's first act as Ye Xiwu is a…

What if your very existence doomed the ones you loved? "The Journey of Flower" (花千骨) is not your typical xianxia fantasy. Yes, there are swords, immortals, and sect rivalries—but at its heart, it's a ticking time bomb of forbidden love and fated tragedy. Each episode peels back a layer of mystery surrounding one girl born under a deathly curse, and the immortal who dares to teach her. Ep 1–12: Cursed Beginnings Qiangu's birth under a lethal curse dooms every living thing that loves her—demons swarm at her scent, villagers shun her, and even the land seems to wither in her presence. Orphaned and alone, she survives by scavenging in Lotus Flower Village, her only comfort the belief that mastering immortal arts might free her from this fatal destiny. When bandits massacre her adoptive family, Qiangu unleashes a desperate burst of power—her blood disintegrates their weapons and halts their advance, marking her as both miracle and monster. Enter Bai Zihua, the aloof leader of the Chang Liu sect: bound by heavenly law to eliminate any threat, yet moved by Qiangu's sacrifice in saving his life from a venomous trap. He senses her unique aura—a fated calamity that prophecy warns will one…