1. Ironing Care Our Qipaos are crafted from silk and handmade. For the sake of safe transportation, they are packed in waterproof packaging. Once you receive it, use a steam iron at a low temperature to iron the Qipao. After ironing it smooth, let it sit for 10 - 15 minutes before trying it on. During the ironing process, avoid dripping too much water to prevent water stains. 2. Washing Care Due to the special nature of the fabric and craftsmanship, refrain from washing the Qipao with water on your own. We recommend taking it to a dry cleaner. 3. Storage Care Before storing the Qipao, iron it flat and then hang it up (avoid using metal hangers to prevent rust stains from contaminating the garment). Store it in a place away from moisture and sharp objects. It's not advisable to store it together with spun silk or fur clothing. 4. Sun Exposure Prevention Silk is a protein fiber, and long - term exposure to the sun can cause the protein to denature, leading to yellowing, decay, or discoloration of the silk. Hence, don't expose the Qipao to the sun for extended periods. 5. Wearing Care Silk fibers are delicate…

Autumn and winter are indeed the perfect seasons for velvet. How can these seasons be complete without velvet? Its rich nobility, combined with a low - key yet luxurious velvety texture, makes it irresistible to many, thanks to its unmistakable aristocratic charm. Although its history can be traced back to the ancient Warring States period, velvet truly gained popularity during the Republican era. Inspired by cultural shifts and restoration movements, women started wearing streamlined and loose cheongsams, where velvet showed its unique allure. Take Soong Mei - ling (宋美龄), the First Lady of the Republic, as an example. Whether she was visiting the U.S. or attending important events, she always favored a fitted velvet cheongsam. Dignified, luxurious, and subtly elegant, her choice solidified velvet's status as a symbol of nobility and identity. Recommend a Velvet Gown Seizing the romance of October, I'm recommending an exquisitely simple yet elegant velvet gown named Huaman. Inspired by the dark - green Datura, it symbolizes mystery and eternal vitality. Made from silk velvet, its dense pile shimmers in different shades, like a precious relic from an ancient castle. The understated aristocratic charm, along with the serene dark - green color, creates a visually stunning…

In the world of Qipao, sleeve selection is crucial! In Qipao making, sleeves are an extremely important part. They not only help the skirt and waist achieve a slender silhouette but also accentuate the delicate beauty of the shoulders and neck. Moreover, a uniquely - designed and romantic sleeve is like the icing on the cake, an extension of decoration and an enhancement of beauty. Today, I'll focus on the sleeve types and styles of Qipao and discuss what kinds of sleeves it has. Classic Qipao Sleeve Types Sleeveless: A versatile Qipao style, it's light and simple, allowing the arms to be more fully exposed, which helps elongate the arm lines and create a slender figure. Shoulder Sleeve: The shoulder and sleeve parts are connected, creating soft shoulder lines and highlighting the overall feel of traditional Qipao, naturally fitting the curve of our shoulders. It's especially friendly to ladies with narrow shoulders and is often used in younger - styled Qipao. Moon Sleeve: Based on the sleeveless design, a small sleeve is added, softening the shoulder lines and providing some coverage for a slimming effect. Ultra - short Sleeve: Slightly longer than the moon sleeve, offering better coverage for the…

Yang Zi's Ming-style square collar in the ancient costume drama "Jia Ye (家业)" is truly eye - catching. Square collars are rare even today, so were they really popular in ancient times? Netizens are saying it's such a niche style! Let's start with the fact that similar rectangular and square collars already existed during the Shang and Zhou dynasties. However, the structure of these collars still requires further research, and they weren't very popular. Among traditional collars, the cross - collar was the most common. Rich Ming - style Collars By the Ming Dynasty, there was a wide variety of collars, including stand collars, round collars, square collars, and cross collars. While the front - opening collars popular in the Tang and Song Dynasties and classic cross collars were common, square collars were relatively rare. But they often appeared in Ming Dynasty portraits. You could wear a cross - collar or stand - collar inside a square collar, like Yang Zi wearing a stand - collar and Han Dongjun a cross - collar in the leaked photos of "Jia Ye" Artifacts with Square Collars Many clothing artifacts unearthed from the Ming Dingling Mausoleum feature square collar elements. Most of them…

Recently, the postures of actors in two popular ancient - costume dramas have once again become a hot topic. Why do people care so much about postures? Because postures are extremely important for both ancient - style actors and those who wear Hanfu. Let me state the conclusion first. What we often call posture is actually a person's figure and deportment, which are usually shown when walking, sitting, and standing. In the words of the older generation, it means sitting and standing properly. In current ancient - costume dramas, most characters have high social status, so the audience has higher requirements for them. After all, for a real gentlewoman from a prominent family, there are more constraints from etiquette, and the appearance presented should be more proper. However, in today's TV dramas, it's hard to see the so - called real 'gentlewomen from prominent families'. One reason is the poor postures. For example, the hunchback, the so - called 'rich and noble hump', and the forced standing postures can all reflect obvious posture problems. There are also details shown in expressions, such as the eyes and smiles. A good posture should at least be visually comfortable, natural, and aesthetically pleasing.…

September 9th is a special festival in Chinese traditional festivals. The Double Ninth Festival on this day is special because of its auspicious meaning. On the 9th day of the 9th lunar month, both the day and the month are 9, so it's called "Chongjiu". Also, 9 belongs to Yang in ancient times, and double Yang is a good omen and a good meaning. So on this day, there have always been traditional customs like "climbing high to drive away evil spirits, wearing dogwood, appreciating chrysanthemums, and sacrificing to heaven, earth, and ancestors to express gratitude for the harvest". In addition, it's also a festival for visiting relatives and respecting the elderly. In 1989, our government officially designated the 9th day of the 9th lunar month as "China's Senior Citizens' Day". On such a celebratory day, buying a gift for elders to show respect and love has become a top priority for many people. So what kind of gift to choose? If you haven't decided yet, we suggests giving your relatives or mother a cheongsam, which represents the beauty of Chinese national essence and is a women's national dress. It not only echoes the traditional festival atmosphere of the Double…

The shadowed alleyways of 1940s Shanghai hold more than crumbling bricks; they cradle the defiant spirit of Zhan Zhoushi (Zhang Ziyi). Her story in She's Got No Name (酱园弄) isn’t an isolated tragedy. It reverberates with the haunting cries of "Little Cabbage" (Bai Xiugu), a 19th-century woman similarly ensnared in a web of marital brutality and societal apathy. Both women were branded "husband-killers," their lives reduced to sensational trials where their guilt seemed preordained simply because they were women. Little Cabbage’s torment lay in her powerlessness - a pawn tortured into false confessions, her body broken to serve corrupt officials. Zhan Zhoushi’s agony, however, ignites into agency. Sold into marriage to a hulking, abusive gambler ("Big Block" James), her existence is a litany of bruises and humiliation. When she finally grasps the cleaver, it’s not just a weapon against her tormentor; it’s a shattering blow against the iron law of "husband as sovereign." Her trial becomes less about proving innocence and more about surviving a society eager to silence her. The film masterfully suspends us in this tension - Zhan Zhoushi’s fate literally "hanging" between old-world brutality and fragile modernity. Initially broken by police torture, a spark ignites within her…

64 Monkeys Herald a Legend's Return The internet erupted. A single image - 64 spectral monkeys locked in furious combat across a roiling cloud sea - instantly reignited decades of collective memory. This wasn't just concept art; it was a clarion call. After a staggering ten years in development limbo, the cinematic adaptation of Journey to the West's (西游记) most enigmatic chapter, "The True and False Monkey King," finally has tangible form, aiming for a 2026 release. At its heart lies the unparalleled legacy of Liu Xiao Ling Tong, the actor whose portrayal of Sun Wukong in the seminal 1986 TV series remains the undisputed gold standard, etched into the DNA of Chinese popular culture. Liu Xiao Ling Tong (六小龄童), now 64, embodies the Monkey King like no other. His iconic silhouette - the phoenix-feather crown, the shimmering golden staff - transcends mere performance; it is Sun Wukong for generations. His famous, often-misunderstood declaration - "Adaptation is not random fabrication; dramatic interpretation is not nonsensical chatter" - resonates with newfound weight today. Once perceived as artistic arrogance, it now reads as fierce cultural custodianship, a shield forged from deep reverence against decades of derivative, often disrespectful, commercial exploitation of the…

In early period cdramas, especially those with Tang-style costumes, this kind of big flower hairdo was often seen. But why is it less common today? Well, now there are more references from cultural relics, offering a wider range of options for hair and makeup styles. However, the association between the Tang Dynasty and wearing big flowers still persists as a stereotype in most people's minds. The Tang people's fondness for wearing peonies in their hair was closely linked to their love for these flowers. Peonies are so rich and magnificent, and some rare varieties are extremely precious. Only by wearing a whole peony could one show their status. Moreover, once a peony was worn, there was no room for other flowers, leading to the popular custom of wearing a single big flower on the head. Additionally, when the Tang people styled their hair in the 'big head style', there was some empty space on the head, so a big flower wouldn't look overly 'garish'. The most famous example is the Ladies with Head - flowers (簪花仕女图), which clearly shows this kind of adornment. This hair - flower - wearing custom reached the peak of fashion in the prosperous Tang Dynasty.…

If there's any Chinese actress who knows how to wear a Qipao best, Gong Li undoubtedly tops the list. As an ambassador promoting Qipao culture, Gong Li has been showcasing the beauty of Chinese aesthetics to the world since her debut at international film festivals in 1988. Today, I'd like to focus on Gong Li and explore the remarkable chapters she has written with Qipao over the decades, as the most accomplished and influential Chinese actress in global cinema. Through her choices and presentations, we can rediscover the beauty, charm, and versatility of Qipao in different contexts. In 1988, Gong Li attended the Cannes Film Festival for the first time to promote her film King of the Children. Her youthful face was complemented by a pearl - white jacquard Qipao with subtle patterns, marking the beginning of her iconic association with Qipao. In the early days, her Qipaos were understated—short sleeves paired with a narrow skirt, adorned with delicate handmade floral buttons and statement earrings, creating a perfect balance of elegance. Even when standing alongside actresses like Sylvia Chang and Pan Hong, Gong Li radiated grace. 1990: Elegant Curve In 1990, at the Cannes closing ceremony, she wore another white…

Today, let's continue the previous special topic about Gong Li's red - carpet shows throughout the 1990s, which can be regarded as a dazzling cheongsam show. In this long - spanning show, Gong Li presented us with a perfect and eye - catching display. The arrival of the new millennium marked the end of an era and the gentle start of another. All nostalgic and classical elements achieved unexpected development and presentation under the influence of new - style culture, with the cheongsam being a representative. If we look at the cheongsam's development in the vast waves of the entire era's civilization, it would be an extremely long - winded narrative. However, using Gong Li's choices as a reference, it's easier to discover the changes and context. In 2000, a new era began. Gong Li was invited to be the chairperson of the jury at the 50th Berlin International Film Festival, becoming the first Chinese judge to enter the three major European film festivals. It can be said that from 2000 on, Gong Li transformed from a Chinese actress into a globally influential superstar and a symbol of Chinese cinema. This change was also very concretely reflected in her subsequent…

A whirlwind of vibrant wigs, intricate armor, and unnaturally colored eyes swirls through crowded convention halls. This isn’t Halloween; it’s the daily reality of a global subculture evolving into a colossal economic engine. Forget niche hobbies - cosplay (costume play) is now a $4.8 billion global powerhouse, fueled by 10 million passionate fans spending an average of $480 annually to bring their favorite characters to life. The days of cardboard props and makeshift outfits are fading, replaced by a sophisticated, IP-driven ecosystem mirroring the explosive growth of its anime, gaming, and comic roots. How IP and Passion Forged a Billion-Dollar Cosplay Juggernaut The transformation is staggering. What began in the underground scenes of 1980s Japan has matured into a structured, three-tiered commercial ecosystem: The IP Wellspring: At the source lies a torrent of compelling characters. Global hits like Genshin Impact (原神) and Heaven Official's Blessing (天官赐福), alongside breakout phenomena like Black Myth: Wukong (黑神话：悟空), provide an endless reservoir of visually distinct, emotionally resonant personas. These aren't just drawings or pixels; they're blueprints for a multi-million dollar costume industry. The explosive popularity of characters like Genshin's Zhongli (钟离) or Wukong's titular Monkey King translates directly into soaring demand for meticulously crafted replicas of their attire…

Recently, Chen Duling specially shot a set of costumes in the style of 1980s ancient - costume dramas, which left netizens hardly recognizing her. Some even wonder: Is there really such a significant aesthetic difference between classical makeup and modern makeup? Let's start with the conclusion. The biggest difference between them lies in the 'charm'. Most of the so - called classical makeup adheres to the traditional aesthetic standards for eyebrow and lip shapes, presenting a classical charm. In contrast, modern makeup is mostly the result of integration under the influence of various trends, like the once - popular Korean and European - American styles, with a style leaning towards modern simplicity and fashion. This charm, though abstract, can be expressed in forms. For example, the makeup and styling of the 1987 version of A Dream of Red Mansions are often regarded as a classic because its style shows a harmonious beauty. Here, harmony means that the proportion of a person's eyebrows and eyes complements the makeup, without being obtrusive, and the colors are warm - toned. So, the reason why classical makeup is enduringly attractive is the grasp of this sense of harmony. The most challenging part of classical…

Meng Ziyi (孟子义) has rapidly ascended as a standout actress in Chinese historical dramas, blending stunning visuals with nuanced portrayals of resilient women. Whether playing a vengeful rebirth heroine or a diplomatic princess, she injects intelligence and emotional depth into every role. Here's a curated guide to her finest costume dramas—including the highly anticipated 2025 release. Blossom 九重紫 Aired: 2024 Period Background: Ming Dynasty-inspired fictional era Genres: Rebirth drama, Family revenge, Political strategy Main Roles: Meng Ziyi (Dou Zhao), Li Yunrui (Song Mo) Adapted From: Novel by Zhi Zhi Dou Zhao dies betrayed by her husband, only to awaken in her youth with memories intact. Partnering with General Song Mo, who also retains past memories, she races to prevent her mother's poisoning and reclaim stolen family assets. Despite their efforts, fate intervenes—her mother still dies, propelling Dou Zhao into a broader battle against systemic corruption. She navigates patriarchal constraints, outmaneuvers scheming relatives, and builds economic independence through shrewd entrepreneurship. Her alliance with Song Mo evolves from tactical cooperation to a deep bond as they expose political conspiracies threatening the nation. Narrative Precision & Emotional Resonance The story avoids clichéd "revenge fantasy" tropes. Dou Zhao's struggle emphasizes practical agency—using business acumen…

"Come over next Saturday night," Chef Yang Boying said. "I'll make an old school dish—cordyceps duck. You won't find it in restaurants these days." I arrived right on time. Yang lifted the lid off a steaming pot, releasing the scent of something rich and ancient. Inside was a rustic farm duck, slow-steamed for four hours in a dark, nourishing broth. Sprouting from the skin were black threads that looked like rat tails—twenty pieces of cordyceps, carefully skewered into the flesh. The sight was strange, even a little eerie, but the aroma was unforgettable. Medicine and Food Share the Same Root Cordyceps duck (虫草鸭子), a medicinal classic from 19th-century Sichuan, embodies the Chinese belief that food and medicine share the same root. Once served at Chengdu's Tong Ren Tang—a pharmacy that also sold nourishing dishes—it was never just a meal. Cordyceps, a rare fungus that grows from caterpillars, is prized in traditional Chinese medicine for enhancing energy and immunity. The method used to cook this duck—piercing it and inserting the fungus by hand—was both precise and poetic. Today, few make it this way. The cordyceps are usually tossed into the pot with the duck, no fancy presentation. But Yang prefers the…

The distinction between modern and period idol dramas is particularly stark lately—modern ones depict characters "falling deep in love", while period ones are heavily featuring the "Sea of Hatred, Sky of Love" trope. Take the modern idol drama Be Passionately in Love (陷入我们的热恋), which focuses squarely on passionate romance. It follows a pure love line both on and off-screen—kissing scenes require camera angles! In contrast, the period idol drama Feud (临江仙) features two immortal leads who have already married twice, had a child, and are now going through divorce. Their story follows the path of love turning to intense hatred, a dynamic of mutual affection and mutual destruction. Feud isn't the only recent period idol drama embracing this "Sea of Hatred, Sky of Love" setup. In The Prisoner Of Beautyl (折腰), the male and female leads are heirs to feuding families who form a grudging union. The warlord Wei Shao bends for love, setting aside his hatred. While The Legend of Zang hai (藏海传) might not be a standard period idol drama, its romance subplot is textbook "Sea of Hatred, Sky of Love". Remarkably, the cluelessly cishet director even managed to infuse the dynamic between Zang Hai and Marquis Pingjin…

Every year, during the Dragon Boat Festival (端午节), you'll see families across China hanging bundles of mugwort (艾草) on their doors, wearing fragrant sachets close to their bodies, and tying colorful threads on children's wrists. In places like Henan and Zhejiang, pots are filled with garlic and eggs. These time-honored traditions, passed down for thousands of years, form a complete "protective system" against evil spirits. But the Dragon Boat Festival isn't just a day to remember the poet Qu Yuan. Its long-standing folk practices signify a celebration of life, a prayer for the living, and a struggle against the uncertainty of life. Traditional Food Rituals as Protection During Festivals A saying goes, "If you don't wear mugwort on Dragon Boat Festival, you'll turn into a ghost after death." Mugwort and calamus, often placed at the thresholds of homes, act like plant-based charms, creating a symbolic barrier to safeguard both family and body. Food, which enters the body directly, forms an even closer connection with people and is given the special power to ward off evil spirits. For example, the red beans, salted egg yolks, and salted meats wrapped inside zongzi (粽子, traditional sticky rice dumplings) are considered "yang objects" (阳物),…

If you're still haunted by the twists and emotional gut-punches of The Legend of Zang Hai (藏海传), you're not alone. Whether it's the tangled web of loyalty between Zang Hai and his mentor Zhao Bingwen, or the eerie suspense surrounding the elusive "third man," social media remains ablaze with fan theories and character dissections. And here's the kicker—unlike your typical revenge fantasy where the protagonist rises through sheer plot armor, The Legend of Zang Hai gives us a tragic, deeply psychological hero. Zang Hai's arc has become a spiritual sinkhole fans can't stop falling into. Viewers don't just watch him—they breathe with him. What made this slow-burn success possible? According to the show's general director Zheng Xiaolong, much of the credit goes to a fresh face behind the camera: young director Cao Yiwen, whose approach breathed new life into the genre. His unique directorial style has fostered a whole ecosystem of fan-made scripts and alternative readings—what Chinese netizens call "wild screenwriters" (meaning audiences passionately creating their own interpretations and continuations of the plot). Tracing Cao's Creative Footprint Rewind to 2020, and you'll find Cao's name on another unconventional title: To Love (最初的相遇,最后的别离). It wasn't just another noir-tinged romance—it brought a…

The Prisoner of Beauty (折腰), which had been quietly in the works for two years, exploded onto Tencent Video with remarkable speed. Its overnight success wasn't just a lucky break. What exactly makes it stand out in a fiercely competitive market full of period dramas? Starring Song Zuer and Liu Yuning, The Prisoner of Beauty is adapted from a beloved novel by Peng Laike, a top-tier author on Jinjiang Literature City, one of China's largest online fiction platforms. Adapting such a well-known IP (intellectual property) is always a high-stakes gamble, especially when it comes to Chinese historical romances with huge fanbases. On one hand, you have to honor the emotional core of the original. On the other, you must reshape it to fit the structure and logic of screen storytelling. How do you stay true to the source material without alienating fans—or turning off new viewers unfamiliar with it? It's a delicate balancing act. In fact, many major IP dramas have flopped due to what fans call mogai (魔改)—"demonic revisions" that deviate too far from the original plot or tone. So how did The Prisoner of Beauty manage to pull off a successful adaptation? Turning Conflict into Narrative Power-Ups According…

Angela Yang Ying (杨颖), better known by her stage name Angelababy. She has carved a unique niche in Chinese historical dramas, blending ethereal beauty with roles that challenge traditional gender archetypes. From cunning strategists to cross-dressing merchants, her performances thrive on duality—soft yet fierce, vulnerable yet unyielding. While her acting has faced scrutiny, her on-screen charisma and evolution in period pieces remain undeniable. This article spotlights four of her most iconic historical dramas, dissecting how she transforms into characters that defy expectations. General and I 孤芳不自赏 Aired: 2017 Period Background: Fictional Warring States era Genres: Historical romance, political intrigue, wartime strategy Main Roles: Yang Ying as Bai Pingting, Wallace Chung as Chu Beijie Adapted From: General and I by Feng Nong Set against the backdrop of warring states vying for supremacy, Female Zhuge Liang centers on Bai Pingting, a prodigious tactician whose strategic genius earns her comparisons to the legendary Zhuge Liang, the architect of the Three Kingdoms' balance of power. Her brilliance becomes both her weapon and her curse when she crosses paths with Chu Beijie, a rival general whose military acumen matches her own. Their initial encounters are marked by psychological warfare: Bai devises traps to destabilize his…